Friday, June 21, 2013

George Washington's Rules of Civility and Decent Behavior in Company and Conversation


George Washington’s Rules of Civility and Decent Behavior in Company and Conversation


1.  Every Action done in Company, ought to be with Some Sign of Respect, to those that are Present.
2. When in Company, put not your Hands to any Part of the Body, not usually Discovered.
3. Show Nothing to your Friend that may affright him.
4. In the Presence of Others Sing not to yourself with a humming Noise, nor Drum with your Fingers or Feet.
5. If You Cough, Sneeze, Sigh, or Yawn, do it not Loud but Privately; and Speak not in your Yawning, but put Your handkerchief or Hand before your face and turn aside.
6. Sleep not when others Speak, Sit not when others stand, Speak not when you Should hold your Peace, walk not on when others Stop.
7.  Put not off your Cloths in the presence of Others, nor go out your Chamber half Dressed.
8.  At Play and at Fire its Good manners to Give Place to the last Commer, and affect not to Speak Louder than Ordinary.
9.  Spit not in the Fire, nor Stoop low before it neither Put your Hands into the Flames to warm them, nor Set your Feet upon the Fire especially if there be meat before it.
10. When you Sit down, Keep your Feet firm and Even, without putting one on the other or Crossing them.
11. Shift not yourself in the Sight of others nor Gnaw your nails.
12. Shake not the head, Feet, or Legs roll not the Eyes lift not one eyebrow higher than the other wry not the mouth, and bedew no mans face with your Spittle, by approaching too near him when you Speak.
13.  Kill no Vermin as Fleas, lice ticks &c in the Sight of Others, if you See any filth or thick Spittle put your foot Dexterously upon it if it be upon the Cloths of your Companions, Put it off privately, and if it be upon your own Cloths return Thanks to him who puts it off.
14. Turn not your Back to others especially in Speaking, Jog not the Table or Desk on which Another reads or writes, lean not upon any one.
15. Keep your Nails clean and Short, also your Hands and Teeth Clean yet without Showing any great Concern for them.
16. Do not Puff up the Cheeks, Loll not out the tongue rub the Hands, or beard, thrust out the lips, or bite them or keep the Lips too open or too Close.
17. Be no Flatterer, neither Play with any that delights not to be Play’d Withal.
18. Read no Letters, Books, or Papers in Company but when there is a Necessity for the doing of it you must ask leave: come not near the Books or Writings of Another so as to read them unless desired or give your opinion of them unasked also look not nigh when another is writing a Letter.
19. Let your Countenance be pleasant but in Serious Matters Somewhat grave.
20. The Gestures of the Body must be Suited to the discourse you are upon.
21. Reproach none for the Infirmities of Nature, nor Delight to Put them that have in mind thereof.
22. Show not yourself glad at the Misfortune of another though he were your enemy.
23. When you see a Crime punished, you may be inwardly Pleased; but always show Pity to the Suffering Offender.
Don’t draw attention to yourself.
24. Do not laugh too loud or too much at any Public Spectacle.
25. Superfluous Complements and all Affectation of Ceremony are to be avoided, yet where due they are not to be Neglected.
26. In Pulling off your Hat to Persons of Distinction, as Noblemen, Justices, Churchmen & make a Reverence, bowing more or less according to the Custom of the Better Bred, and Quality of the Person. Amongst your equals expect not always that they Should begin with you first, but to Pull off the Hat when there is no need is Affectation, in the Manner of Saluting and resaluting in words keep to the most usual Custom.
27. Tis ill manners to bid one more eminent than yourself be covered as well as not to do it to whom it’s due Likewise he that makes too much haste to Put on his hat does not well, yet he ought to Put it on at the first, or at most the Second time of being asked; now what is herein Spoken, of Qualification in behavior in Saluting, ought also to be observed in taking of Place, and Sitting down for ceremonies without Bounds is troublesome.
28. If any one come to Speak to you while you are are Sitting Stand up though he be your Inferior, and when you Present Seats let it be to every one according to his Degree.
29. When you meet with one of Greater Quality than yourself, Stop, and retire especially if it be at a Door or any Straight place to give way for him to Pass.
30. In walking the highest Place in most Countries Seems to be on the right hand therefore Place yourself on the left of him whom you desire to Honor: but if three walk together the middest Place is the most Honorable the wall is usually given to the most worthy if two walk together.
31. If any one far Surpasses others, either in age, Estate, or Merit yet would give Place to a meaner than himself in his own lodging or elsewhere the one ought not to except it, So he on the other part should not use much earnestness nor offer it above once or twice.
32. To one that is your equal, or not much inferior you are to give the chief Place in your Lodging and he to who ‘is offered ought at the first to refuse it but at the Second to accept though not without acknowledging his own unworthiness.
33. They that are in Dignity or in office have in all places Precedency but whilst they are Young they ought to respect those that are their equals in Birth or other Qualities, though they have no Public charge.
34. It is good Manners to prefer them to whom we Speak before ourselves especially if they be above us with whom in no Sort we ought to begin.
35. Let your Discourse with Men of Business be Short and Comprehensive.
36. Artificers & Persons of low Degree ought not to use many ceremonies to Lords, or Others of high Degree but Respect and highly Honor them, and those of high Degree ought to treat them with affability & Courtesy, without Arrogance.
37. In speaking to men of Quality do not lean nor Look them full in the Face, nor approach too near them at lest Keep a full Pace from them.
38. In visiting the Sick, do not Presently play the Physician if you be not Knowing therein.
39. In writing or Speaking, give to every Person his due Title According to his Degree & the Custom of the Place.
40. Strive not with your Superiors in argument, but always Submit your Judgment to others with Modesty.
41.  Undertake not to Teach your equal in the art himself Professes; it Savours of arrogance.
42. Let thy ceremonies in Courtesy be proper to the Dignity of his place with whom thou converses for it is absurd to act the same with a Clown and a Prince.
43. Do not express Joy before one sick or in pain for that contrary Passion will aggravate his Misery.
44. When a man does all he can though it Succeeds not well blame not him that did it.
45. Being to advise or reprehend any one, consider whether it ought to be in public or in Private; presently, or at Some other time in what terms to do it & in reproving Show no Sign of Cholar but do it with all Sweetness and Mildness.
46. Take all Admonitions thankfully in what Time or Place Soever given but afterwards not being culpable take a Time & Place convenient to let him him know it that gave them.
47. Mock not nor Jest at any thing of Importance break [n]o Jest that are Sharp Biting and if you Deliver any thing witty and Pleasant abstain from Laughing thereat yourself.
48. Wherein you reprove Another be unblameable yourself; for example is more prevalent than Precepts.
49. Use no Reproachful Language against any one neither Curse nor Revile.
50. Be not hasty to believe flying Reports to the Disparagement of any.
51. Wear not your Cloths, foul, ripped or Dusty but See they be Brushed once every day at least and take heed that you approach not to any Uncleaness.
52. In your Apparel be Modest and endeavor to accommodate Nature, rather than to procure Admiration keep to the Fashion of your equals Such as are Civil and orderly with respect to Times and Places.
53. Run not in the Streets, neither go too slowly nor with Mouth open go not Shaking your Arms kick not the earth with R feet, go not upon the Toes, nor in a Dancing fashion.
54. Play not the Peacock, looking every where about you, to See if you be well Decked, if your Shoes fit well if your Stockings sit neatly, and Cloths handsomely.
55. Eat not in the Streets, nor in the House, out of Season.
56. Associate yourself with Men of good Quality if you Esteem your own Reputation; for ‘is better to be alone than in bad Company.
57. In walking up and Down in a House, only with One in Company if he be Greater than yourself, at the first give him the Right hand and Stop not till he does and be not the first that turns, and when you do turn let it be with your face towards him, if he be a Man of Great Quality, walk not with him Cheek by Joul but Somewhat behind him; but yet in Such a Manner that he may easily Speak to you.
58. Let your Conversation be without Malice or Envy, for ‘is a Sign of a Tractable and Commendable Nature: And in all Causes of Passion admit Reason to Govern.
59. Never express anything unbecoming, nor Act against the Rules Moral before your inferiors.
60. Be not immodest in urging your Friends to Discover a Secret.
61. Utter not base and frivolous things amongst grave and Learned Men nor very Difficult Questions or Subjects, among the Ignorant or things hard to be believed, Stuff not your Discourse with Sentences amongst your Betters nor Equals.
62. Speak not of doleful Things in a Time of Mirth or at the Table; Speak not of Melancholy Things as Death and Wounds, and if others Mention them Change if you can the Discourse tell not your Dreams, but to your intimate Friend.
63. A Man ought not to value himself of his Achievements, or rare Qualities of wit; much less of his riches Virtue or Kindred.
64. Break not a Jest where none take pleasure in mirth Laugh not aloud, nor at all without Occasion, deride no mans Misfortune, though there Seem to be Some cause.
65. Speak not injurious Words neither in Jest nor Earnest Scoff at none although they give Occasion.
66. Be not froward but friendly and Courteous; the first to Salute hear and answer & be not Pensive when it’s a time to Converse.
67. Detract not from others neither be excessive in Commanding.
68. Go not thither, where you know not, whether you Shall be Welcome or not. Give not Advice without being Asked & when desired do it briefly.
69. If two contend together take not the part of either unconstrained; and be not obstinate in your own Opinion, in Things indifferent be of the Major Side.
70. Reprehend not the imperfections of others for that belongs to Parents Masters and Superiors.
71. Gaze not on the marks or blemishes of Others and ask not how they came. What you may Speak in Secret to your Friend deliver not before others.
72. Speak not in an unknown Tongue in Company but in your own Language and that as those of Quality do and not as the Vulgar; Sublime matters treat Seriously.
73. Think before you Speak pronounce not imperfectly nor bring out your Words too hastily but orderly & distinctly.
74. When Another Speaks be attentive your Self and disturb not the Audience if any hesitate in his Words help him not nor Prompt him without desired, Interrupt him not, nor Answer him till his Speech be ended.
75. In the midst of Discourse ask not of what one treateth but if you Perceive any Stop because of your coming you may well intreat him gently to Proceed: If a Person of Quality comes in while your Conversing it’s handsome to Repeat what was said before.
76. While you are talking, Point not with your Finger at him of Whom you Discourse nor Approach too near him to whom you talk especially to his face.
77. Treat with men at fit Times about Business & Whisper not in the Company of Others.
78. Make no Comparisons and if any of the Company be Commended for any brave act of Virtue, commend not another for the Same.
79. Be not apt to relate News if you know not the truth thereof. In Discoursing of things you Have heard Name not your Author always A Secret Discover not.
80. Be not Tedious in Discourse or in reading unless you find the Company pleased therewith.
81. Be not Curious to Know the Affairs of Others neither approach those that Speak in Private.
82. Undertake not what you cannot Perform but be Careful to keep your Promise.
83. When you deliver a matter do it without Passion & with Discretion, however mean the Person be you do it too.
84. When your Superiors talk to any Body hearken not neither Speak nor Laugh.
85. In Company of these of Higher Quality than yourself Speak not til you are asked a Question then Stand upright put of your Hat & Answer in few words.
86. In Disputes, be not So Desirous to Overcome as not to give Liberty to each one to deliver his Opinion and Submit to the Judgment of the Major Part especially if they are Judges of the Dispute.
87. Let thy carriage be such as becomes a Man Grave Settled and attentive to that which is spoken. Contradict not at every turn what others Say.
88. Be not tedious in Discourse, make not many Digressions, nor repeat often the Same manner of Discourse.
89. Speak not Evil of the absent for it is unjust.
90. Being Set at meat Scratch not neither Spit Cough or blow your Nose except there’s a Necessity for it.
91. Make no Show of taking great Delight in your Victuals, Feed not with Greediness; cut your Bread with a Knife, lean not on the Table neither find fault with what you Eat.
92. Take no Salt or cut Bread with your Knife Greasy.
93. Entertaining any one at the table, it is decent to present him with meat; Undertake not to help others undesired by the Master.
94. If you Soak bread in the Sauce let it be no more than what you put in your Mouth at a time and blow not your broth at Table but Stay till Cools of it Self.
95. Put not your meat to your Mouth with your Knife in your hand neither Spit forth the Stones of any fruit Pie upon a Dish nor Cast anything under the table.
96. It’s unbecoming to Stoop much to ones Meat Keep your Fingers clean & when foul wipe them on a Corner of your Table Napkin.
97. Put not another bit into your mouth till the former be swallowed. Let not your morsels be too big for the jowls.
98. Drink not nor talk with your mouth full; neither gaze about you while you are drinking.
99. Drink not too leisurely nor yet too hastily. Before and after drinking, wipe your lips; breath not then or ever with too great a noise, for its uncivil.
100. Cleanse not your teeth with the table cloth napkin, fork, or knife; but if others do it, let it be done without a peep to them.
101. Rinse not your mouth in the presence of others.
102. It is out of use to call upon the company often to eat; nor need you drink to others every time you drink.
103. In the company of your betters, be not longer in eating than they are; lay not your arm but only your hand upon the table.
104. It belongs to the chiefest in company to unfold his napkin and fall to meat first, but he ought then to begin in time & to dispatch with dexterity that the slowest may have time allowed him.
105. Be not angry at the table whatever happens & if you have reason to be so, show it not; put on a cheerful countenance especially if there be strangers, for good humor makes one dish of meat a feast.
106. Set not yourself at the upper of the table; but if it be your due or that the master of the house will have it so, contend not, least you should trouble the company.
107. If others talk at the table, be attentive but talk not with meat in your mouth.
108. When you speak of God or his attributes, let it be seriously & with reverence. Honor & obey your natural parents although they be poor.
109. Let your recreations be manful not sinful.
110. Labor to keep alive in your breast that little spark of celestial fire called conscience.

31 comments:

Anonymous said...

Turds

dadgum said...

No comment necessary.
(curtsey)

Anonymous said...

Wow. So THIS is what George was doing while burning the midnight oil. He had to have been making and keeping extensive notes of those around him all day every day... 24/7/365. Heavens, he would have had to make daily inspections of everyone he came in contact with. Pity his poor wife and children! And to think, we thought the man was running the country.

His every waking moment would have been devoted to doing everything just so-so and perfectly so he could chastise everyone else who fell short of his criteria. Guarantee it, he kept a checklist.

At the very least he was an OCD obsessive compulsive on the good and bad behavior practices of others and the rest of the time he spent washing his hands of imaginary germs. What a silly bore. Observer

Anonymous said...

My, my, my! How social decorum has changed throughout the years! What's so striking is George's consideration of his guests, or people in his social company.

How sad it is to know that the social graces we once held to be so important no longer hold the same importance they once did.

I'd love to know what George would think about "pants on the ground", or pants worn so low that one's a*s is clearly visible. What's even more distasteful is the fact that those wearing such clothing could care less how they offend those around them.

Texas Anon

Trigger said...

There is a lot to be learned from polite society manners.

It is a way to conduct yourself with dignity and bestow the gift of respect on all you meet.

Anonymous said...

I entered the home of friend and saw someone who was guest in her home sitting on her couch looking at a cell phone.

The next thing that happened, sickened me. I was approached from behind and strongly tapped on the shoulder and commanded to look at the cell phone images.

When I realized that it was same sex porn on the cell phone, I tried to walk away, only to be blocked and have the phone shoved into my face again. This happened four times until I escaped and left the premises.

Is this the new social standard?

Other people have related similar stories to me.

Anonymous said...

I do wish we for more societal courtesies. Most are common sense and just using your heart and head. Most manners and courtesy could be summed up by "Do unto others as you would have them do unto you." That would be easier to remember, but trying to write it out would be an endless chore.

Anonymous said...

With everyone having their noses stuck in their cells phones they have tunnel vision and no awareness of anyone around them, including in grocery aisles and on the highways. Manners are the grease that make society run smoothly. We've lost the understanding that courtesy is the grease that makes society run smoothly. Time for some public services ads?

Hobnob said...

13. Kill no Vermin as Fleas, lice ticks &c in the Sight of Others, if you See any filth or thick Spittle put your foot Dexterously upon it if it be upon the Cloths of your Companions, Put it off privately, and if it be upon your own Cloths return Thanks to him who puts it off.


How times have changed

Faith said...

My favorite out of the entire list: "110. Labor to keep alive in your breast that little spark of celestial fire called conscience."

... Little spark of celestial fire ...

How cool is that?!

Anonymous said...

110 Rules!!!LOL!!!

Smile

Lisa T said...

Actually, he didn't write the rules. It was a book he owned. http://www.knowledgehouse.info/GeorgeWashingtonRulesofCivility.pdf

~ABC said...

It's a shame that most people today don't invest even a tiny portion of the effort Washington invested in caring about how one affects their fellowman. Some of his ideas may seem rigid, but at least the goal was to be considerate of others. It seems this entire concept has disappeared for the most part.

Anonymous said...

"Sitting on her coutch"THEN "Approached from behind"?????
STOP TELLING LIES!!! Its impolite!!!

Anonymous said...

SHUT UP RASCIST!

abc is a thief rascist said...

ω_ABC YOU ARE A BIGGOTED COW RASIST

Anonymous said...

Well. I feel a little better knowing this was a book he owned rather than one he wrote himself.

Had he written it himself he would have been making extensive inspections and notes on a daily and nightly basis, wording and rewording his list nightly fifty times over until he got his final draft 'just right', and on and on.

BTW, to all those who hint at how our manners (and lack of) have changed; how many of you take your kids to sunday school or send them to a church sponsored summer camp, where they might REALLY learn a genteel attitude and consideration towards others? My guess is not many. Observer

~ABC said...

Observer I would like to point a few things out to you, but in order to do so I'd have to employ the same condemning and critical thinking and tone that you have. Instead I'll suggest you might benefit from comparing your comments on this thread with the definitions of genteel and considerate.

Anonymous said...

Two 1840s Articles on Oney Judge
On this page:
• "Washington's Runaway Slave"
• 1846 interview with Ona Judge Staines

"Washington's Runaway Slave"
from The Granite Freeman, Concord, New Hampshire (May 22, 1845); reprinted in Frank W. Miller's Portsmouth New Hampshire Weekly, June 2, 1877, under the title "Washington's Runaway Slave, and How Portsmouth Freed Her." Author: Rev. T.H. Adams

There is now living in the borders of the town of Greenland, N.H., a runaway slave of Gen. Washington, at present supported by the County of Rockingham. Her name at the time of her elopement was ONA MARIA JUDGE. She is not able to give the year of her escape, but says that she came from Philadelphia just after the close of Washington's second term of the Presidency, which must fix it somewhere in the [early?] part of the year 1797.
Being a waiting maid of Mrs. Washington, she was not exposed to any peculiar hardships. If asked why she did not remain in his service, she gives two reasons, first, that she wanted to be free; secondly that she understood that after the decease of her master and mistress, she was to become the property of a grand-daughter of theirs, by name of Custis, and that she was determined never to be her slave.
Being asked how she escaped, she replied substantially as follows, "Whilst they were packing up to go to Virginia, I was packing to go, I didn't know where; for I knew that if I went back to Virginia, I should never get my liberty. I had friends among the colored people of Philadelphia, had my things carried there beforehand, and left Washington's house while they were eating dinner."
She came on board a ship commanded by CAPT. JOHN BOLLES, and bound to Portsmouth, N.H. In relating it, she added, "I never told his name till after he died, a few years since, lest they should punish him for bringing me away. …"
Washington made two attempts to recover her. First, he sent a man by the name of Bassett to persuade her to return; but she resisted all the argument he employed for this end. He told her they would set her free when she arrived at Mount Vernon, to which she replied, "I am free now and choose to remain so."

Anonymous said...

Finding all attempts to seduce her to slavery again in this manner useless, Bassett was sent once more by Washington, with orders to bring her and her infant child by force. The messenger, being acquainted with Gov. [then Senator John] Langdon, then of Portsmouth, took up lodgings with him, and disclosed to him the object of his mission.
The good old Governor. (to his honor be it spoken), must have possessed something of the spirit of modern anti-slavery. He entertained Bassett very handsomely, and in the meantime sent word to Mrs. Staines, to leave town before twelve o'clock at night, which she did, retired to a place of concealment, and escaped the clutches of the oppressor.
Shortly after this, Washington died, and, said she, "they never troubled me any more after he was gone. …
The facts here related are known through this region, and may be relied on as substantially correct. Probably they were not for years given to the public, through fear of her recapture; but this reason no longer exists, since she is too old and infirm to be of sufficient value to repay the expense of search.
Though a house servant, she had no education, nor any valuable religious instruction; says she never heard Washington pray, and does not believe that he was accustomed to. "Mrs. Washington used to read prayers, but I don't call that praying.["] Since her escape she has learned to read, trusts she has been made "wise unto salvation," and is, I think, connected with a church in Portsmouth.
When asked if she is not sorry she left Washington, as she has labored so much harder since, than before, her reply is, "No, I am free, and have, I trust been made a child of God by the means.["]
Never shall I forget the fire that kindled in her age-bedimmed eye, or the smile that played upon her withered countenance, as I spake of the Redeemer in whom there is neither "bond nor free," bowed with her at the mercy seat and commended her to Him "who heareth prayer" and who regards "the poor and needy when they cry," I felt that were it mine to choose, I would not exchange her possessions, "rich in faith," and sustained, while tottering over the grave, by "a hope full of immortality," for tall the glory and renown of him whose slave she was.

Anonymous said...

1846 interview with Ona Judge Staines
by the Rev. Benjamin Chase. Letter to the editor, The Liberator, January 1, 1847.. As quoted in Slave Testimony, Two Centuries of Letters, Speeches, Interviews, and Autobiographies, John W. Blassingame, ed. (Baton Rouge and London: Louisiana State University Press, 1977), pp. 248-50.

I have recently made a visit to one of Gen. Washington's, or rather Mrs. Washington's slaves. It [sic] is a woman, nearly white, very much freckled, and probably, (for she does not know her age,) more than eighty. She now resides with a colored woman by the name of Nancy Jack … at what is called the Bay side in Greenland, in New-Hampshire, and is maintained as a pauper by the county of Rockingham.
She says that she was a chambermaid for Mrs. Washington; that she was a large girl at the time of the revolutionary war; that when Washington was elected President, she was taken to Philadelphia, and that, although well enough used as to work and living, she did not want to be a slave always, and she supposed if she went back to Virginia, she would never have a chance of escape.
She took a passage in a vessel to Portsmouth, N.H. and there married a man by the name of Staines, and had three children, who, with her husband, are all dead. After she was married, and had one child, while her husband was gone to sea, Gen. Washington sent on a man by the name of Bassett [Burwell Bassett, Jr., Washington's nephew], to prevail on her to go back. He saw her, and used all the persuasion he could, but she utterly refused to go with him. He returned, and then came again, with orders to take her by force, and carry her back. He put up with the late Gov. [John] Langdon, and made known his business, and the Governor gave her notice that she must leave Portsmouth that night, or she would be carried back. She went to a stable, and hired a boy, with a horse and carriage, to carry her to Mr. Jack's [John Jack, a free black], at Greenland, where she now resides, a distance of eight miles, and remained there until her husband returned from sea, and Bassett did not find her.
She says that she never received the least mental or moral instruction, of any kind, while she remained in Washington's family. But, after she came to Portsmouth, she learned to read; and when Elias Smith first preached in Portsmouth, she professes to have been converted to Christianity.

Anonymous said...

She, and the woman with whom she lives, (who is nearly of her age,) appear to be, and have the reputation of being imbued with the real spirit of Christianity. She says that the stories told of Washington's piety and prayers, so far as she ever saw or heard while she was his slave, have no foundation. Card-playing and wine-drinking were the business at his parties, and he had more of such company Sundays than on any other day. I do not mention this as showing, in my estimation, his anti-Christian character, so much as the bare fact of being a slaveholder, and not a hundredth part so much as trying to kidnap this woman; but, in the minds of the community, it will weigh infinitely more.
Great names bear more weight with the multitude, than the eternal principles of God's government. So good a man as Washington is enough to sanctify war and slavery; but where is the evidence of his goodness?
This woman is yet a slave. If Washington could have got her and her child, they were constitutionally his; and if Mrs. Washington's heirs were now to claim her, and take her before Judge Woodbury, and prove their title, he would be bound, upon his oath, to deliver her up to them. Again — Langdon was guilty of a moral violation of the Constitution, in giving this woman notice of the agent being after her. It was frustrating the design, the intent of the Constitution, and he was equally guilty, morally, as those who would overthrow it.
Mrs. Staines was given verbally, if not legally, by Mrs. Washington, to Eliza Custis, her grand-daughter.
These women live in rather an obscure place, and in a poor, cold house, and speak well of their neighbors, and are probably treated with as much kindness and sympathy as people are generally in their circumstances; but not with half so much as it is the duty and interest of people, in better outward circumstances, to treat them.
I greatly enjoyed my visit to them, and should rather have the benediction they pronounced upon me at parting, than the benediction of all the D.D.'s in Christendom.

Anonymous said...

ABC, you see my posts signed as Observer, right? That's my point entirely. I am an observer. So, what exactly does your ABC handle mean? Not that I care to continue in your chastisement of me, which I observe to be YOUR point. Thank you.

Anon @ 5:29, your copied-righted posts are very touching. Many don't know, (many don't care), how much these people of color suffered. Many still do in demeaning and dehumanizing ways. It was/is a real tragedy on the black human race and a shame to every white who participated in their enslavement. G. Washington was no different. A white wolf in sheeps clothing. Observer.

Sus said...

Chase and his cohorts goal was well known - to paint George Washington as a non Christian and to sullie his reputation. They did this for political reasons and because of jealously. Read the interview carefully. Chase can barely contain himself in telling what a heathen George Washington was.

To counter this attack, many peers of Washington's testified to seeing him praying, taking communion, and attending church. George Washington was a man of great faith. And it is a shame it had (and has) to be proved. I can obviously see from his actions he is a man to emulate.

Sus said...

I think these rules are great and applicable to today with a little stretch of the mind. It's all about being kind to others.

Darn, I hate when someone spits on the grill and I'm cooking hamburger on there! Don't you all?

Sus said...

Serial posting! Sorry!

I was sitting at the table doing reading group with students once when a lice fell off one boy. I didn't want to embarrass him, yet wasn't sure that's what it was. I put surreptitiously put tape over it and kept it under my elbow till after class. Then I had the nurse look at it and check him. Sure enough...lice, and the whole class didn't have to know.

Rule 13. :)

drdebo said...

Goodness, they had some free time back then.

Anonymous said...

Yep, they sure did DrDebo, while they lolled around all day and evening, visiting their friends, being fitted for georgeous gowns and giving lavish parties; and all because they had a housefull of black (and mixed) free slaves doing all their work both inside and outside the home, and all for the 'limited' (selected) food they gave them to keep them from starving to death.

It didn't cost their owner anything for their slaves clothing either; their clothing was their old cast offs and hand-me-downs.

Money? What money? They had none. If a child got sick, they had to go begging the master for help for their child. The babies they delivered themselves. Many had to live in basements and attics provided by their master and the misses, or the old cotton-house shed, working from the time they arose in the mornings until they laid their head down at night.

Those who had families had to live in little one-room lean-too shacks near the main house and on the property, while all who were old enough and able to work, including children, worked for the master and the misses, many out in fields all day long. If they had anything at all to call their own, it was a few chickens the master gave them, flour and corn meal and some turnip greens from their garden.

They were TOTALLY at the mercy of their white master and subject to having their family and friends split up and traded off to another master at any time, never to be seen again. Some wonder why we still have angry blacks? I don't. Observer

Anonymous said...

Smile
June 21, 2013 at 6:12 PM
Smiles Rules; Face the person,make eye contact, ( if your hiding under a table, have the balls to come out) think kind thoughts and SMILE.

Anonymous said...

This cracks me up. I'd like to add a nod to Strunk and White: Be thou brief in all comments and do not rephrase

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